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While it is true that we all suffer and have experienced the suffering of others, it also seems to be the case that we attempt to Depressed & Catholic addresses this sort of suffering and may be helpful to you. … [O]ur first parents, Adam and Eve, were constituted in an original “state of holiness and justice.” This grace of original holiness was “to share in. We all struggle at times. Professor Feingold explains this in the lecture I linked to in comment #2. As someone who suffers from both depression and ADHD (a highly misunderstood condition, especially in adults), this really gives me something to think/pray about. I went through my own prolonged bout with suffering over the past year and found this article in particular to be very helpful to put some meaning to it. Wherefore, since the souls of the saints do not comprehend the Divine essence, it does not follow that they know all that can be known by the Divine essence–for which reason the lower angels are taught concerning certain matters by the higher angels, though they all see the essence of God; but each of the blessed must needs see in the Divine essence as many other things as the perfection of his happiness requires. War, disease, tyranny, slavery, abuse, drugs, gangs, crime, hate, racism etc. In that I think we develop a fear of suffering that is sometimes out of proportion. That helped. Sometimes we have to step away and take a long look. And so Paul says that we not only glory (that is, in our hope of glory), but we glory even in our tribulations, by which we attain to glory. O Mother Mary O Brother Jesus, let me never forget to hope when there is no found reason to hope. There does not need to be any negative evidence to disprove God’s existence for atheism; the lack of positive evidence for God’s existence is a sufficient basis for atheism. Even their bodies were entirely subject to their soul, without any bodily defect.11 All created beings, excepting the angels, were subject to man in the state of innocence. By definition, no such meaning would be possible if atheism were true. In other words, the objection presupposes that a Being infinitely greater than ourselves either does not exist or has not revealed His goodness and love to us, and in that respect the objection assumes precisely what it is trying to show. Exclude the idea of futurity, and forthwith the very notion of what is good and right would perish; nay, the whole scheme of the universe would become a dark and unfathomable mystery. But the sort of meaning I am speaking about in the article is meaning in the sense of an ultimate teleology, a role in a transcendent narrative of the whole cosmos, a narrative that extends beyond our death, and in which our choices make an ultimate difference in what we and others become and enjoy, rather than a philosophy in which our choices ultimately make no difference. Yet today’s TOB is mostly about the pleasure cruise. I’m speaking of the conceptual relation between atheism and suffering. I would like to express my kind words of gratitude for this article, I am asking for your permission if I can use your article for my thesis. Did we speak to the mountain? Through that participation God allows us to participate in the economy of salvation and the flow of grace to all who suffer. Since I know you do not affirm penal substitutionary atonement, what do you mean by “took on himself”? She was an agnostic Jew turned Carmelite nun. You are giving God glory and to his kingdom, also, your suffering is so good for your salvation and eternal life. I can’t even pray for him. Baptism, by imparting the life of Christ’s grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.42 According to the Church, one reason Christ does not remove concupiscence from us at baptism is precisely to allow us a greater opportunity for merit. But in the light of the gospel we see that our suffering is a gift, a gift of the same sort as this present life, but even greater. If we have never sought, we seek Thee now; First of all, i want to express my appreciation for these articles you have written. Because we are joined to Him, as members of His Body. Begin by following your presenter, Rev Due to concupiscence, a sincere gift of self is the last thing man is inclined towards. It offers nothing on the other important questions of life, and that’s a shame. Thank you so much and thank you to the Holy Spirit for guiding me to your article… I don’t even know how I found it…but I am sure the Holy Spirit was the reason.. God bless. But, as non-ministerial priests, we do offer something to God: our bodies, our actions, our labor, and even our sufferings. I agree that atheists as atheists can and do find meaning in suffering. Pretty powerful to read! We have to be careful to understand rightly what it means for Jesus to “assume” our sins. So, I’m just not sure what you mean by judgmental. Jesus, when he ascended, gave the church power over all the power of the enemy. iii). But to our wounds only God’s wounds can speak, The soul is incomplete in itself, as is the body. How could I, with good reason, (and not just by divine stipulation) truly be thankful to God for it? Our suffering is not meaningless, but meaningful precisely because it is joined to Christ’s own sufferings, as a sharing in His suffering. God has not created us for the perishable and transitory things of earth, but for things heavenly and everlasting; He has given us this world as a place of exile, and not as our abiding place. It’s very very hard for me to hold onto the love of God, when I look at the evil in this world and so I seem to let those facts indicate to me what I will face when I leave this earth. Theologians of glory have abandoned hope in Christ for despair or arrogance in the self. put CTC on your RSS feed), we’ll have some better posts and articles in the future that address these specific topics. And this is the Catholic perspective, that when we suffer, our suffering is an opportunity both to grow in our faith and love for God, but also to honor and glorify God, by loving Him in the midst of our sufferings, and so storing up an incomparable reward in the life to come. You cannot force it upon them. I do not ever want to experience that again, yet I do each time I am not docile to God’s ways. I’ve reached out to him and he replied with nasty comments and no I did not feel hurt, why? With Andrew, I have to say that your original comment came across as an ad hominen. This is a logical extension of the error of monergism. If it makes you happy, it makes God happy. So what happened? What Paul said of the human organism is to be applied likewise to the Mystical Body: “The head cannot say to the feet: I have no need of you.” It is manifestly clear that the faithful need the help of the Divine Redeemer, for He has said: “Without me you can do nothing,” and according to the teaching of the Apostle every advance of this Mystical Body towards its perfection derives from Christ the Head. Because we know that God has some good reason for allowing us to suffer, we respond to this suffering by seeking to learn what He is trying to teach us. But, as I have had life experience and exposure to our brothers and sister in Buddhism and some other venues, I was able to excel to the work of a chaplain, hopefully mirroring the mind and compassion of Christ, until the last unit, which was quite painful after a time. This is the “why” age. I’ll be leading an apologetics session for undergrads at a local university in a couple of weeks, so I’m looking forward to reading this essay in preparation for it. For the perfection of a man’s happiness requires him to have whatever he will, and to will nothing amiss: and each one wills with a right will, to know what concerns himself. He was perfect and sinless through His entire life, including His agony in the garden and His passion and death. That is a shame, because the rest of the article seems to be trying for a deeper insight that it then denies to atheism. In conclusion, I am so relieved I am Catholic and look to the Saints before me, for their enlightenment and wisdom. Saturday, March 24, 2012. Some of us, hear the words but do not listen, some believe and listen but after while can no longer handle the suffering and give up. Lord Jesus, by Thy Scars, we claim Thy grace. ), To ask for the intercession of a saint, in the presence of his or her body, is to do two things: (1) to honor that saint, by implicitly recognizing his heroic virtue and present glory, and (2) to draw near to that saint. And likewise, when speaking of redemptive suffering, I’m also speaking of a redemption that transcends death, not one that is lost to the person at death. Brent, clearly you and I see this whole thing a bit differently. I hope that clarifies what I was and wasn’t saying. My main adversaries in my peer group were Pentecostals, but that you throw these judgemental terms around is just beyond me. (This is why reincarnation is metaphysically impossible.) Because God is love, He does not do everything Himself. I am so sorry. How can a saint in heaven hear our prayers? I have watched many videos by Ven. I recommend reviewing this: https://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_11021984_salvifici-doloris_en.html. I am surprised you do not tell us that there must upon no account be martyrdoms, inasmuch as God, who does not ask for the blood of goats and bulls, much less requires the blood of men. That experience shaped her understanding of empathy, suffering and really her entire philosophy. This is the gospel; it is a gospel of suffering. As you know, our prayers are not answered as we like,nor in the time we want. Atheists cannot rejoice in their sufferings, because they have no reason to do so. Let Go, Let God. 425 In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men. I found some of these ideas fell flat in the room of a suffering person and my peers who relied on them seemed less able to listen to a person’s suffering, rather than moreso. One of the ways in which we will be like the angels is that we will not marry. I came to rest on a theory that it is the work of the devil which brings pain and suffering into our lives. It is the immediate [unmediated] knowledge of God, the intuitive face-to-face vision of the divine essence.17 To see God, who is all-perfect, and from whom all good things come, entails that the deepest longing of our heart (i.e. I have spent many a day in the study of the meaning of suffering. Just style, I guess, but it sounds harsh to me. Consequently, holy people are more fearful of prosperity in this world than of adversity.”33. Hier. I appreciate that. St. Thomas Aquinas explains: The Divine essence is a sufficient medium for knowing all things, and this is evident from the fact that God, by seeing His essence, sees all things. I was raised in a Protestant home so I had never heard of this. One of the ways Christ lived that code is through his suffering. Psalm 115:16. Welcome. I pray for you as you carry these difficulties. I saw his picture, he was a handsome lad. First, because the person of Jesus Christ is represented by the Supreme Pontiff, who in turn must call on others to share much of his solicitude lest he be overwhelmed by the burden of his pastoral office, and must be helped daily by the prayers of the Church. By manfully resisting our disordered lower appetites, out of love for God, we merit a greater reward than would those without concupiscence. Blessing to everyone for a wonderful Thanksgiving! I just said Jesus, you can have it all…take it, I don’t want it at all. It is very helpful in ministry!!! That discomfort and There is no creed beyond that is shared among atheists, but the article attributes a fundamental belief about suffering to atheism. Every illness can make us glimpse death. 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